We regard the Jade Emperor
because the best example of a Taoist pagoda in Vietnam
from touris m point of view, not only for its non secular
value but additionally for its sheer exuberance.
Coming into the temple
courtyard, guests will encounter a small pool on the
right full of large terrapins and, on the left, a
sequence of enclosures containing dozens of tortoises
that give it its local title of the ‘Tortoise Pagoda’.
Usually, there can be women promoting birds to be
released by the purchaser to curry favour with the gods.
The inside is dominated
by an effigy of the Jade Emperor, correctly addressed as
'Most Venerable Highest Jade Emperor of All-Embracing
Sublime Spontaneous Existence of the Heavenly Golden
Palace’. He is the top of the heavenly bureaucracy,
governing spirits assigned to oversee the workings of
the natural world and the administration of ethical
justice.
The gods in heaven
behaved, and have been treated, much the identical as
officers in the human world - worshipping them was a
type of rehearsal for dealing with the secular
authorities. Demons and the ghosts of hell acted like
bullies and outlaws threatening strangers in the actual
world and have been handled accordingly. To keep away
from their attentions, people bribed them or invoked the
martial forces of the spirit world’s officials to arrest
them.
All these components
could be seen in the Pagoda. The mighty Emperor
monitoring entry by the gates of heaven is flanked by
his senior officers, one bearing a light-weight to
illuminate the trail, the other wielding an axe to
manage justice, and his different officials and lesser
deities.
The King of Hell and his
red horse are on the right of the chamber surrounded by
the 2 gods of yin and yang, and four extra gods who mete
out punishment for evil and reward goodness. He looks in
the direction of the ‘Hall of the Ten Hells’, a room
containing ten magnificently carved panes that vie with
Hieronymus Bosch for depictions of the horrors awaiting
the ungodly.
Next door, there is one
other room with twelve ceramic figures of ladies with
many babies presi ded over by Kim Hoa, the protector of
all moms and children.
Each figurine represents
a particular human characteristic, good or bad, and one
12 months of the 12 year Chinese language calendar.
Childless couples often visit this small chapel to hope
to be granted a child.
To the left of the Jade
Emperor in an enclosure containing Thien Loi, the god of
lightning and different deities, is a life-sized effigy
of a horse. This is additionally popular with girls who
search fertility - they rub its flanks and neck and
whisper their prayers in its ears.
Elsewhere around the
partitions are more effigies of figures from other
religions, mainly Buddhism.
For an Occidental, making
sense of the wealthy symbolism, decoration and ritual is
almost impossible. A good guide may help to shed a
little gentle into the complexity of Taoism; it takes
many years to amass a reason ready beneath standing of
the faith. |